BS: D1. Per causam sui intelligo id cujus essentia involvit existentiam sive id cujus natura non potest concipi nisi existens.

SS: D1. By that which is self-caused I mean that whose essence involves existence; or that whose nature can be conceived only as existing.

:: What does BS understand by conceivability?

» Continue reading “§1 De Deo / Of God”